The final portion of Dyson and Genishi deals with
"generalization." or the application of the findings of a case study
to other situations or larger issues. One thing I found very interesting was
the idea that readers might generalize in "personal private ways"
(115), which is something I had definitely not thought about before. I think a
lot of the time I tend to get caught up in this idea of "data" as
some type of sterile thing, although I think that's more a misconception that I
perhaps had about quantitative research than anything. I liked this idea of the
"naturalistic generalization," because it's something I really hadn't
considered; I have never really thought about how my work might create
different types of personal meaning for individuals. However, reading it here
really made sense to me. Lest things get too amorphous and far away from
capital-R academic Research, the book also strongly advocates that researchers
put their findings within the context of other similar cases in the literature.
This reminded me of a conversation I had with Graham while I was working on my
proposal assignment. One element of my Literature Review dealt with was my
negative opinion of generalization in the field I was studying (the specific
situation dealt with quantitative research on the effects of television viewing
being applied to the effects of "gaming"; I do not think there are
great similarities there). He brought up the strong point that instead of
assailing the practice of generalization, I should instead concentrate on the
studies themselves. He also brought home a similar related point in his blog
somewhere downstairs from here regarding honing in on our focus,
and I agree. If we do what we're supposed to do as
researchers appropriately and with fidelity, I do not think that this issue
becomes thorny. To me, the only time generalization becomes inappropriate is
when it's done unethically. In fact, often it is within this area of looking
to find generalization where we've seen historically seen "research"
fail; for example, the Milgram experiment and some of the other unethical
stuff we've looked at up to this point. However, as Jose points out in his blog,
another way things might get sticky is if we try and squeeze enormous
"truths" out of a single small case, particularly when we’re studying a particular group.
Certainly we've spoken many times in our class about "cultural"
studies done by members of the dominant culture, as Jose rightly points out. In
the particular case of our reading, however, I believe both authors handled
this aspect of their work on Mrs. Kay’s and Mrs. Yung’s class quite well.
Dyson's closing remarks regarding her goal to simply "add new understandings
to the evolving dialogue" (130-131) is to me a perfect way to phrase how
we should view our station as researchers, and how we might approach this
contentious issue of generalization.
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